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    TO REALLY SEE

    In Parshas Re’eh, Moshe continues to
    give his final message to Bnei Yisroel.
    He speaks of the blessings that come
    with following HaShem’s mitzvos, and
    the difficulties that will befall the
    nation if they abandon the Torah.
    Re’eh – See, “Anochi nosein lifneichem
    hayom bracha u’klala.” Moshe is
    saying, “See, I present before you
    today a blessing and a curse.” (Devarim
    11:26).
    Moshe is addressing the nation. Would
    it not have been more appropriate to
    say “Shema, Listen”? Why does he use
    the term Re’eh – See?
    Moshe is telling Bnei Yisroel, observe
    the world around you. Re’eh, you can
    see with your own eyes the blessings
    that come with a Torah-imbued life. A
    life of ethics, morals, and family
    values. A message for all time.

    I think of my mother, the Rebbetzin
    a”h, who would invite so many to join
    her at her Torah classes. To experience
    the world of Torah and mitzvos. To see
    first-hand a Shabbos and Tom Tov. She
    would share the words written in
    Tehillim, “Ta’amu u’re’u ki tov
    HaShem, Taste it, and you will see that
    HaShem’s way is good”. Try it, you’ll
    like it. (Tehillim 34:9) Moshe
    understood that it is not enough to hear,
    but one must see, in order to realize the
    blessings within.
    It was summertime. My mother was
    lecturing at a hotel in the Catskills,
    when a young man who joined Jews for
    J came to speak with her. He arrived
    with the intent of convincing the
    Rebbetzin of his beliefs.
    It was a Friday afternoon. Erev
    Shabbos. Always a busy time. My
    mother had encountered many such
    people before, and knew it would be
    futile to engage in a theological debate.
    So, she invited him to join the family

    for Shabbos, after which
    she would be happy to
    discuss any issues that he
    had. By the time Shabbos
    came to a close, and we
    were making havdala, the
    pintele yid, the small, yet
    strong spark within his
    neshama was awakened.
    Having experienced
    inspiring tefillos, heard beautiful
    zemiros, listened to stimulating shiurim
    and engaged in conversation with so
    many other guests throughout Shabbos,
    he was on a spiritual high. It became
    clear to him that a life of Torah and
    mitzvos was the proper path to follow.
    Re’eh. It has to be seen. It is not enough
    just to hear.
    Parshas Re’eh is always read on or
    close to Rosh Chodesh Elul. This
    Shabbos, we will bless the new month
    of Elul. Elul, the month leading up to
    Rosh HaShana. Elul is a gift of time
    given to us by HaShem. Time for
    introspection, time to make life
    changes, and time to connect HaShem.
    “See, I present before you ‘hayom –
    today…”. Moshe’s use of the word
    hayom, today, takes on added
    significance during the month of Elul.
    Hayom, today is the first day of the
    rest of your life. What better way to
    prepare for Rosh HaShana than to
    commit to improving one’s life. Each
    day comes with the opportunity for a
    fresh start, a new beginning. An
    opportunity to bring bracha to
    ourselves and to our family.
    Moshe first addresses the individual.
    “Re’eh”, speaking in the singular. But
    then Moshe continues in the plural,
    stating “lifneichem”, referring to the
    entire nation. Moshe is leaving us
    with a powerful message. A message
    that about the strength of the
    individual, and the impact one can
    have on many. While each of us has
    the responsibility to improve
    ourselves, we also have an obligation
    to bring blessing to the world around
    us. Do a chesed. Share a kind word
    . Lift someone’s spirit. Do something
    good for the sake of mankind. As my
    mother would often say, “Be a
    blessing”.

    Moshe wasn’t the only one to use the
    word re’eh. On Rosh HaShana, we
    read in the haftara the story of Chana.
    A woman who longed for nothing more
    than to be a mother. To bring a child
    into this world to serve HaShem.
    Chana would travel year after year to
    Shilo, where the mishkan stood, and
    poured her heart out to HaShem. With
    tears flowing, she proclaimed to
    HaShem, “ra’oh tir’eh”, look at me.
    Look at my pain and affliction. I need
    You. I need You to give me the blessing
    of a child.
    Elul is an acronym for “ani l’dodi,
    v’dodi li, I am for my Beloved
    (HaShem), and my Beloved is for me.
    We take the opportunity of Elul to
    “re’eh”, see and contemplate the
    blessings that we are rewarded for
    living a Torah life. That’s the ani l’dodi,
    I am for my Beloved. At the same time,
    like Chana, we too, turn to HaShem
    and say “look at me, look at my pain”.
    Please, don’t forget me. Please, give
    me and my family the blessing of a
    year of life, health, nachas, happiness
    and prosperity. That’s the dodi li.
    HaSem is for me.
    As a nation, we have been through so
    much. We have all been davening for
    peace in Eretz Yisroel, the return of the
    remaining hostages, the safety of our
    valiant soldiers, the recovery of the
    injured and the security of our people
    at home and throughout the world. We
    also have our prayers as individuals.
    Each of us has something to ask for.
    This Elul, as we pray for the year
    ahead, let’s see the blessings around us.
    Let’s truly appreciate the goodness that
    HaShem provides each of us with.
    When HaShem “sees” that we are truly
    appreciative of his kindness, we can be
    assured that His compassion and
    kindness will be with us.