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    VAYAKHEL : ”RAISE THE HEADS OF BNEI YISRAEL” (SHEMOS 30:12)

    The Medresh
    (Tanchuma Tisa 3)
    states that Moshe
    said to Hakadosh
    Baruch Hu, “Ribono
    Shel Olam! When I
    die, no one will
    mention me!”
    Hakadosh Baruch Hu
    replied, “I swear, just
    as you are now standing
    and teaching them
    parashas Shekalim and
    you raise their heads,
    so will it be every year:
    When the nation read this parashah before
    Me, it is like you are standing there and
    raising their heads.”
    This is implied by the pasuk (Shemos
    30:12), “When you raise the heads of
    Bnei Yisrael…” This occurs every year
    when we read parashas Shekalim.
    But what does it mean to have a raised
    head?
    The Rebbe of Ishbitz zt’l taught:
    An animal’s head is the same height as its

    body, representing that an animal can’t
    use its mind to rule over its body – he can’t
    control his natural urges. However, a
    human being holds his head above his
    body because he can use his mind to
    decide what he should do and what he
    shouldn’t. We attain this ability on
    Shabbos Shekalim when Moshe Rabbeinu
    comes and raises our heads.
    The old model of travel was with animals.
    People rode horses and donkeys, or the
    horses pulled their chariots, and so on.
    Today, people ride in cars, trains, and
    airplanes.
    When the railroad system was first
    introduced, the Shinover Rav zt’l
    explained that people used to be greater
    than animals, therefore they rode on
    animals. Today, they aren’t greater than
    animals anymore, but they are still greater
    than domeim, inanimate objects. So, they
    can ride on metal trains, but they don’t
    have the right to ride animals.
    A bachur, whose spiritual level was
    declining, asked Reb Shalom Shwadron
    zt’l for permission to travel to a particular

    place that was
    inappropriate for a
    yeshiva student.
    Reb Shalom
    Shwadron replied,
    “If you can answer
    my questions, you
    can go there.”
    The bachur
    agreed.
    Reb Shalom asked
    him, “It is better to
    be a human, or is it
    better to be an animal?”
    The bachur replied, “Animals eat
    outdoors, they rummage through the
    garbage, they never wash up… It is
    certainly a greater honor to be a human
    being.”
    Reb Shalom showed him that there is
    another way to look at things. Animals
    lead tranquil lives. They find their meals
    wherever they go. They don’t get into
    machlokes. They never have to take
    medication. But, on the other hand,
    humans have financial problems and get

    into disputes, one day with one person
    and the next day with another…”
    “I never thought about that,” the bachur
    said. “Perhaps it is better to be an animal.
    I wish I were an animal.”
    Reb Shalom told him, “You don’t have to
    worry about that. You are a perfect
    animal.” Because if you can’t control
    your urges, you are no different than an
    animal.”
    An animal remains an animal, but a
    person can say “no.” He has the ability to
    control himself.