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    VAYEIRA: IF LIFE IS EASY…

    Akedat Yitzhak, when
    Avraham was commanded
    to sacrifice his son and he
    immediately complied –
    until at the last minute G-d
    told him to withdraw his
    knife, as this was just a test
    – marks the single greatest individual
    achievement in Jewish history. It is seen
    as the highest level of self-sacrifice for
    Hashem, the merits of which sustain us to
    this very day.
    We need to ask, what makes akedat
    Yitzhak a greater display of self-sacrifice
    than the countless times in Jewish history
    when Jews surrendered their lives for their
    faith? There were many instances when
    Jews chose death over foreign
    worship. What is so unique about akedat
    Yitzhak?
    Another question we might ask is, why
    did Avraham not say anything after
    receiving the command? The Torah tells
    that G-d spoke to Avraham and told him to
    travel to Jerusalem and sacrifice his son,
    and Avraham complied, without saying a
    word. Why?

    The answer to both questions can be found
    in one word in this story which, I believe,
    is the key to this entire incident, and which
    really captures what every Jew should be
    aspiring to throughout his life.
    Before G-d commanded Avraham to
    sacrifice his son, He called out to him, and
    Avraham replied, Hineini – “I am
    here.” This word means so much more
    than simply “I am here.” It means: “I am
    ready to do anything You ask me to do. I
    am prepared to accept any mission You
    assign to me, no matter how difficult it
    is. I am ready to accept any situation You
    put me in, without any questions or
    complaints.”
    Because of this word, Avraham did not
    need to say anything else afterward. And
    it is because of this word that Avraham
    was able to fulfill this command without
    any hesitation, without flinching, without
    complaining – and that this incident
    represents the pinnacle of devotion to
    Hashem.
    There are several reasons why complaining
    is not good. One is because it creates a
    negative mindset, which makes our lives

    unhappy. Complaining really does breed
    unhappiness. Secondly, other people
    HATE when we complain. Nobody likes
    to be around people who are always
    negative.
    But thirdly, every complaint expresses a
    deficiency in one’s faith. Complaining
    means that we feel the situation should be
    different, that things are not the way they
    are supposed to be. But if we live with the
    mindset of hineini, then everything is
    EXACTLY the way it’s supposed to be. If
    we live with this mindset, we accept
    everything and anything as Hashem’s
    will, and we gladly accept the challenge,
    whatever it may be.
    When we complain about a problem or
    struggle in our lives, what we are in
    essence saying is that our lives are really
    supposed to be perfect, without problems
    and without struggles. But this simply
    isn’t true. Life is supposed to be
    challenging. We are supposed to work
    hard and struggle to achieve.
    As a community Rabbi, I know lots of
    people. Lots and lots and lots of
    people. And they all have one thing in

    common: THEY ALL HAVE
    PROBLEMS! There is not a single person
    I know who does not have something to
    complain about. Whether it’s finances,
    marriage, a child, a parent, an in-law, a
    neighbor, an associate, a health issue, a
    religious struggle – every single person
    has problems. And we are to live with the
    attitude of hineini – understanding that
    Hashem gives us challenges, and being
    ready and willing to confront them to the
    best of our ability.
    We are supposed to have challenges. So
    instead of complaining about them, let’s
    instead follow Avraham Avinu’s example
    and proudly proclaim hineini, accepting
    any challenge Hashem gives us as our
    mission to fulfill.