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    VAYERA: THE EMPTY STORES WITHIN US

    Parashat Vayera begins
    with Avraham Avinu sitting
    outside his tent during the
    heat of the day, looking out
    for guests. Avraham at
    this time was reeling from
    his berit milah, which he had performed just
    days earlier. He waited and waited, but
    nobody passed by, until eventually Hashem
    sent three angels disguised as regular
    travelers, and Avraham invited them and
    served them a meal.
    Before the angels arrived, the Torah says,
    Hashem appeared to Avraham. The Midrash
    comments that when Hashem appeared to
    him, he wanted to rise in Hashem’s honor. But
    Hashem told him to sit, comparing him to the
    judges of a Bet Din, who sit as they preside
    over a case, while Hashem is present,
    standing.
    The question is obvious. What connection is
    there between the story of Avraham sitting
    outside his tent, and the judges in Bet
    Din? Why would Hashem compare Avraham’s
    sitting at that time to the judges sitting in the
    courtroom?
    This was a very difficult day for Avraham
    Avinu. He was used to hosting and serving
    large groups of guests. Now, he was all alone,
    in intense pain, weak and frail, sitting in the

    heat, with nobody to invite. Hashem assured
    Avraham that even at this low point, He held
    him in high esteem. Even when Avraham was
    having a difficult day, he should recognize
    that he is important and distinguished like a
    judge sitting in a courtroom.
    The Midrash here is telling us that even at
    our lowest point, even when we feel unfulfilled
    and inadequate, Hashem thinks highly of
    us. We are unconditionally dear and precious
    to Him, no matter what is going on.
    Many people might wonder, why should we
    perceive ourselves this way? How are we
    going to grow if we always feel we’re good
    enough? Don’t we need to recognize our
    faults and our flaws so that we can grow? And
    how can it be that Hashem loves us and
    cherishes us even when we make bad
    mistakes?
    To answer this question, let us consider an
    analogy to a businessman who owns ten
    stores. Seven of them are doing very well, but
    three of them are losing money. They are
    losing so much money, in fact, that the
    enterprise is netting a loss. Quite obviously,
    this businessman will be distraught, and likely
    forced to liquidate those three stores.
    Now imagine a businessman with ten stores,
    seven of which are doing well, and three…

    which did not yet open. They’re still being
    stocked.
    How would he feel about these three stores,
    and about his enterprise? He would be feeling
    great. The future is full of promise. True, he
    has three empty stores into which he has
    already poured lots of money and have yet to
    earn a dime. But he knows that this is part of
    the process, and soon they will be stocked and
    earn profits.
    This is how we should we look at ourselves.
    Most of our “stores” are doing very well. For
    the most part, we are good people who
    observe the Torah and live the way we are
    supposed to live. True, a minority of our
    “stores” are not doing well. But this isn’t
    because they are failing. It is because we still
    have work to do. They are not doing well
    because we still need to grow, just like all
    people do. We shouldn’t feel down on
    ourselves, guilty, aggravated, ashamed or
    dejected because of these minority of “stores.”
    We should understand that there is work to do,
    and the work will be done. It might take some
    time – growth always does! – but the future is
    bright. We can and will get better.
    The Midrash teaches that the three angels
    appeared to Avraham as simple nomads who
    worshipped idols. Nevertheless, he spoke to

    them with great respect, welcomed them,
    served them a meal, and showered them with
    love and kindness. When Avraham saw flawed
    people, he viewed them as people with great
    potential, people with “empty stores” waiting
    to be “stocked.” And so he treated everybody
    with great love and respect – because he saw
    each and every person as a precious soul that
    hasn’t yet been “stocked,” that just needs
    some time to grow.
    This is how we are to look at all people – and
    at ourselves.
    We are not perfect, but that doesn’t mean we
    are failures. It means that we have work to
    do. Instead of feeling frustrated and ashamed
    at ourselves, let’s do the work, let’s stock the
    shelves of our empty stores, trusting that
    Hashem loves us and thinks highly of us, no
    matter what position we are in right now.