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    VAYIGASH: TESHUVAH AND IMPROVEMENT

    It states (Mishlei
    26:14) “The door
    turns on its hinges, and
    a lazy person on his
    bed.” Reb Shimshon
    Pinkus zt’l asks about
    the connection between
    the hinges and a lazy
    person.
    Let’s say there’s a
    yeshiva where one
    thousand bachurim
    study. The door of the
    beis medresh opens
    more than ten thousand
    times each day. (There are three sedarim daily,
    three tefillos, and one has to wash his hands
    before the tefillah. And sometimes one has
    to go outside for some other reason, so it can
    easily reach 10,000 times a day, and probably
    more than that.) But how far do the doors get
    after opening and closing so many times?
    How many miles do they travel? Not far at all,
    the doors remain in their original place. This
    is because they are connected with hinges and
    don’t detach from them, so they stay where the
    hinges are. The same is true for a lazy person.
    He is attached to the bed, from all sides, top
    and bottom, and he can’t get out of the bed.
    The same applies to all matters that a person
    is attached to, such as bad habits or the foolish

    pursuits of this world. He is connected to
    something and remains in the same place. One
    must remove the hinges and allow himself to
    change and improve his ways.
    There once was a person who lived in
    Berdichev and was on a very low level in
    ruchniyus, making bad choices in life. The
    Berdichever Rav zt’l would go to him and
    urge him to do teshuvah. The man would reply,
    “Rebbe, I will do teshuvah later. Now I don’t
    have time for that.”
    Eventually, this man became very ill, and the
    Berdichever Rav visited him and said, “Now is
    your last chance. Do teshuvah.”
    The man replied, “Oy, Rebbe! The Rebbe sees
    that I don’t have the strength to do teshuvah
    now.”
    The Berdichever Rav told him a story: There
    was a poritz who had many animals on his
    estate. He asked one of his workers to construct
    a barn for the animals so they wouldn’t be
    harmed by the rain, snow, and cold when
    the winter came. The worker said, “It is still
    summertime. When winter arrives, I will build
    a shelter for the animals.”
    Winter came; there was rain, snow, and cold.
    He told his worker, “Just look at how much
    damage you caused me because you didn’t
    build a shelter for the animals!”

    He replied, “It is winter now. What does the
    Poritz want from me? How can I build a barn
    in the winter?”
    The ill person understood the message that the
    Berdichever Rav was telling him. He cried,
    and he died amidst his crying. The Rav said
    that he died while doing teshuvah.
    Hashem asks a person to do teshuvah, and the
    person replies, “I will do teshuvah later. Elul is
    coming. I will do teshuvah when it is Elul…”
    After Elul, he says, “I will do teshuvah on Yom
    Kippur.” And when these dates arrive, he says
    he doesn’t have the strength to do teshuvah. But
    a person should know that every day is a good
    time to do teshuvah. When he is inspired to do
    teshuvah, that is the best time for teshuvah. He
    should break away from the hinges holding
    him back and improve his ways.
    A bachur in his thirties was 97% blind, r’l, due
    to an illness. He underwent two operations on
    his eyes, and he traveled with his parents to
    America for the third operation. On the day of
    the operation, his father woke up his son and
    told him that they must rush to the hospital
    so they wouldn’t be late. The son said that he
    wanted to daven first. The father said that there
    wasn’t time for that. If he wants, he can daven
    in the taxi, on the way to the hospital.
    The family belongs to the Stoliner chassidus,

    and the custom in Stolin is to daven loudly
    because it helps to have kavanah. The bachur
    wanted to daven according to their tradition so
    he could daven with kavanah. The father told
    him that if he davens loudly in the taxi, the taxi
    driver will likely drop them off in the middle
    of the way.
    The taxi driver who arrived to pick them up
    was deaf! He communicated with people
    in writing. It is rare to find such a driver,
    especially a taxi driver who is deaf. But
    Hashem arranged it so this bachur could daven
    with kavanah, loudly, as usual, in the taxi as
    they drove to the hospital for his operation.