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    VAYIKRA: TEACHING OUR CHILDREN ABOUT SACRIFICE

    This Shabbat we begin
    reading the Book of
    Vayikra, much of
    which deals with the
    laws of the korbanot,
    the sacrifices which
    were offered in the Bet Ha’mikdash. For
    many of us, these laws seem very difficult
    to relate to, as the Jewish People have
    been unable to offer sacrifices for nearly
    two thousand years, since the destruction
    of the Bet Ha’mikdash.
    Ironically, however, the Midrash tells us
    that it is customary for schoolchildren to
    begin learning Humash specifically from
    this book, Sefer Vayikra. Although these
    laws strike us as dry, uninteresting and
    irrelevant, and we would never imagine
    making this part of the Humash the first
    section to teach our children, the Midrash
    tells us that this is precisely what should
    be done. The Midrash explains:
    Since the sacrifices are pure, and the
    children are pure, let the pure ones come
    and deal with that which is pure.
    Today, the custom is that when children
    begin learning Humash, they read the

    first several pesukim of Sefer Vayikra,
    and then they are taught the story of
    creation at the beginning of the Humash.
    But let us delve a bit deeper into this
    notion, that the children must be taught
    the concept of sacrifices already at an
    early age.
    A researcher named Dr. K. Anders
    Ericsson once conducted a major study,
    involving students at the Berlin Academy
    of Music. This school trains some of the
    greatest young musicians in the world,
    many of whom go on to become the most
    accomplished people in their fields. Dr.
    Ericsson studied the work habits of these
    students, since they began learning
    music. He and his team found that all of
    them had begun learning when they were
    very young, and all worked hard
    throughout their youth. However, there
    was a vast difference in the number of
    hours that the students had devoted to
    practicing. Some had spent a total of
    10,000 hours of practice by the time they
    were twenty, some around 8,000 hours,
    and some just 4,000 hours. The
    researchers discovered that this factor –

    the number of hours of practice – was the
    main determinator of the students’ level
    of achievement. Those who invested the
    most effort were the ones who showed
    the most promise and were on track to
    become the world’s leading musicians.
    Natural talent was not nearly as
    significant a factor as hard work and
    effort.
    The most important thing we need to
    teach our children, already at a young
    age, is the value of korbanot – sacrifice,
    exertion, hard work, and effort. If our
    children get the message that success is
    determined by natural talent, by how
    smart a person is, by one’s good looks, by
    the wealth of the family he was born into,
    or by any other factor other than hard
    work – we are lowering their chances of
    success.
    King Shlomo says in the Book of Mishleh
    (24:30-31): I passed the field of a lazy
    man, and the vineyard of a person without
    a heart.” He then proceeds to describe
    how it looked: overgrown, abandoned,
    and in ruins. The lazy person’s field does
    not produce much, if anything.

    There are so many people in our society
    – even adults in their 20s, 30s and 40s –
    whose lives look like these fields, who
    fail to produce, because they were never
    taught about the central importance of
    korbanot, of making sacrifices – giving
    our time, our energy, our attention, and
    our money for the sake of pursuing
    valuable and ambitious goals. This
    message needs to be taught to our
    children when they are still pure, when
    they are very young and still developing
    their habits. The earlier in life children
    learn this message, the easier it will be
    for them when they grow older to make
    the sacrifices and effort that they need to
    make in order to succeed and maximize
    their potential.