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    WORD POWER

    “Vayikach Korach, and Korach took…..”
    In this week’s parsha, we learn of Korach,
    a first cousin to Moshe and Aaron. A man
    who was consumed by the green-eyed
    monster of jealousy, envious of Moshe’s
    leadership.
    Korach had his own position of prestige
    and honor. He was one of the carriers of
    the Aaron HaKodesh. He was respected,
    successful and wealthy. But it wasn’t
    enough. He wasn’t satisfied. He wanted
    more. He wanted what Moshe had. He
    became plagued with thoughts of why
    Moshe and not me. Thoughts that didn’t
    allow him to think rationally.
    The Hebrew word for man is adam,
    spelled aleph-dalet-mem. If we scramble
    the letters, we have the word ma’od,
    mem-aleph-dalet. Ma’od, meaning a lot,
    more. Man is a creature that wants. It’s
    not enough, we desire ma’od, more and
    more.
    Korach was the quintessential orator,
    dynamic and charismatic. He knew what

    to say, how to say, and when to say. He
    knew how to play on peoples’ emotions,
    and rouse up a crowd.
    The episode of Korach follows that of the
    meraglim, the scouts. Korach reached out
    to the people when they were most
    vulnerable, worried about settling the
    land, and concerned about their future.
    “Vayikach Korach, and Korach took…..”
    Rashi explains that he “took” his
    followers with the power of words,
    influencing 250 people. Amongst them,
    were members of the Sanhedrin and
    zekeinim, elders of the nation.
    Ramban teaches vayikach to mean that he
    allowed the words of his heart to take
    control over him. He let his emotions
    rule.
    It’s no coincidence that this week’s perek
    in Avos teaches, “Jealousy, lust and the
    desire for honor, remove a person from
    the world.” (Avos 4:28). Strong emotions,
    that if allowed to take control, can lead to
    one’s downfall. Feelings that cause a
    person to think irrationally, resulting in
    self-destructive decisions. Emotions that

    can be all consuming, literally
    removing one from this world,
    making it impossible to
    distinguish right from wrong,
    good from bad.
    We are reminded of the power of
    jealousy in every Shemoneh
    Esrai, as we daven that others
    should not be jealous of us, nor
    should we be jealous of others.
    Sadly, even during these perilous
    days for our people – In Eretz
    Yisroel and throughout the world – we
    have so-called leaders – politicians and
    others – who seek to divide and create
    strife, who look to criticize and
    undermine. And, when these words come
    from our own fellow Jews, modern day
    Korachs, it is even more destructive, if
    not tragic.
    In contrast to Korach’s negative words,
    this past Sunday, Prime Minister
    Binyamin Netanyahu spoke heartfelt
    words, delivering a most meaningful,
    uplifting message. A message befitting a
    leader of Israel.
    Following the US airstrike on Iran’s
    nuclear facilities, Netanyahu held a
    press conference. He spoke of
    participating in the March of the Living
    in Auschwitz. He shared how at the
    time, he had a strong desire to wrap
    himself in a taalis and recite the holy
    words of Shema Yisrael. Words that
    have been with our nation throughout
    the ages. A prayer uttered by Yaakov
    avinu, and said generation after
    generation.
    Netanyahu related that before launching
    the historic mission against Iran, his
    heart led him to the kosel. Once again,
    he felt the need to don a taalis, to wrap
    himself under its protective covering. It
    was his time to turn to HaShem. He
    davened for the success of the chayalim,
    the soldiers, the pilots, the commanders,
    the security of the nation, for shalom,
    peace for all of Israel. So much to ask
    for, so much at stake.
    Netanyahu told of writing a kvittel, a
    note to insert into one of the cracks in
    the kosel. His note read, “Hein Am
    k’lavi yokum, Behold, a people rises
    like a lioness.” (Bamidbar 23:24)
    This past Sunday, Netanyahu returned
    to the kosel. This time, with a prayer of
    gratitude and a request for continued
    success. As Netanyahu said, “Gratitude
    for the incredible bravery of the IDF and
    Mossad, the resilience of our people on

    the home front, and the unprecedented
    partnership with my close friend,
    President Trump.”
    Netanyahu closed the press conference
    with a most inspirational message. “The
    most important party in the Knesset is
    Siyata Dish’maya (an Aramaic expression
    meaning with the help of HaShem). We
    witnessed incredible courage from our
    fighters and citizens, and immense help
    from our allies – but above all, we had the
    help of the Ribbono shel Olam….. Even
    if there are difficult days ahead, with
    HaShem’s help, greater and better days
    await. Days of unity, strength and peace.”
    Words our nation needed to hear. Words
    of strength and belief.
    Two great orators. Two leaders who were
    in a position to leave their influence. One,
    Korach, looked to build himself up, and
    in the process bring down others. The
    other, Netanyahu, used his position of
    leadership to give kavod, to honor
    HaShem, telling the world that as the
    leader of Israel, we thank G-d.
    Each one of us, in our own way, big or
    small, can be an influencer. HaShem has
    gifted us with the power of speech. The
    ability to use our words, and leave a mark
    upon others. To use words to show that
    we are Am Hanivchar, the Chosen People.
    Different from other nations.
    The Talmud tells us that we must say
    “B’shvilli nivra ha’olam, The world was
    created for me.” At first glance, these
    words appear to be words of arrogance.
    But, with these words, the Talmud is
    teaching us an important lesson. B’shvilli,
    it is my responsibility, my tafkid, my
    mission, to make a change in this world.
    What message will I leave behind. What
    will I accomplish with my words. It’s in
    our hands. We can make a difference. We
    can thank HaShem in our everyday
    “talk”. We can say baruch HaShem,
    b’ezras HaShem, Im yirtzeh HaShem,
    b’siyata dishmaya. Or, we can use our
    words to knock down and destroy.
    The choice is ours.