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    YOM KIPPUR: GO FOR THE GOLD

    I once took a trip with my
    wife to Dubai. At one point
    during the trip, our tour
    guide brought us to a spice
    market. We spent around
    an hour perusing through
    the market, marveling at the countless different
    types of spices that were being sold, taking in the
    aromas, and hearing about the different
    properties of the various products.
    Then, after about an hour, the tour guide said that
    we needed to leave, because we had an
    appointment for a tour of the Burj Khalifa, the
    tallest building in the world.
    As we were about to leave the area, we noticed a
    different market. We asked the guide what this
    was, and he explained that it was Dubai’s famous
    gold market. Gold products could be purchased
    there for significantly cheaper prices than
    elsewhere.
    “Wow, so let’s go check it out,” we said.
    “But we can’t,” the guide insisted. “I already told
    you, we have an appointment at the Burj Khalifa.
    We need to run.”
    I told my wife that we were living through a
    classic mashal. What we experienced was, truly,
    the story of so many people’s lives.
    Instead of bringing us to the gold market, and
    allowing us to buy precious jewelry, the guide
    kept us for an hour at the spice market and then
    rushed us out to see a tall building. We spent an
    hour looking at spices, when we could have been
    checking out gold.
    Our “tour” of this world brings us opportunities
    to acquire “spices” and to acquire “gold.” The
    “spices” are enjoyable, and have a pleasing and
    alluring “aroma,” but offer little long-term value,
    as opposed to the “gold,” the mitzvot that we are
    able to perform during our brief stay in this
    world. Unfortunately, however, many people get
    distracted by the “spices,” and end up without
    any “gold.” They are too preoccupied with
    vanity, with fleeting pleasures and delights, and
    fail to make time to acquire “gold,” to involve
    themselves in the things that really matter.
    Each morning, before Shema, we pray that
    Hashem should lead our hearts to love and fear
    Him. The question arises; how can we pray to
    Hashem that we should love and fear Him? Is
    this not our responsibility? The Talmud teaches,
    “Everything is in G-d’s hands, except the fear of
    G-d.” Hashem controls everything except our
    decision of how to act. We are given free will,
    the choice to do the right thing or the wrong
    thing. Why, then, do we pray to Hashem that we
    should love and fear Him?
    Rav Moshe Feinstein answered by noting that
    we don’t ask Hashem to give us love and fear,
    but rather that He should direct our hearts toward
    love and fear. We ask Hashem to help us by
    removing the distractions that lead us away from
    Torah and mitzvot. We ask Him to keep us away
    from the “spices” so that we can focus on the
    “gold,” on the things that really matter. Of
    course, the choice of whether to go to the “spice
    market” or the “gold market” is ours. But we
    pray for Hashem’s help, asking that He keep us
    away from the distractions that pull us away
    from the important and valuable things in life.
    One of the purposes of Yom Kippur is to bring us

    to the “gold market,” to redirect our focus and
    attention. We withdraw from everything else in
    life, even our basic needs, and spend the day
    immersed entirely in kedushah. We go to the
    extreme of forgetting about everything, including
    food, and remain in the synagogue the entire day,
    evaluating ourselves, reassessing our choices in

    life, and talking to Hashem. We remind
    ourselves of the difference between “spices”
    and “gold,” that what really matters in life is
    our relationship with Hashem, and the many
    meaningful contributions that we can and should
    be making.
    Let us take advantage of this precious opportunity

    to redirect our focus onto the “gold,” and commit
    ourselves to pursue that which has real value,
    and which lends our lives true meaning and
    significance.