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    SPEAK YOUR VUES WITH THE VUES MASTER

    Please note that the author of Speak Your Vues is in no way affiliated with the publisher of
    this paper. The author of this column is an independent third party contributor. The views and
    opinions expressed by this author may not reflect the views and opinions of the publishers. If
    one has any issues with any of the views, please write a letter to the Vues Master.

    ASSISTED SUICIDE
    Dear Vues Master,
    As an Orthodox Jew and lifelong New Yorker, I am deeply

    saddened by the passage of the so-called Medical Aid in Dy-
    ing Act. This law, passed by a narrow vote, legalizes physi-
    cian-assisted suicide.

    Though presented as an act of compassion, in reality it aban-
    dons the vulnerable. It allows doctors to prescribe lethal

    drugs to patients expected to live fewer than six months—a
    prognosis that is often inaccurate. Many have outlived such
    predictions, experiencing healing, connection, and renewed
    purpose.

    Judaism teaches that all life is sacred. Every person is cre-
    ated b’tzelem Elokim—in the image of Hashem. That holi-
    ness doesn’t diminish with age or illness. Even life’s final

    moments have spiritual meaning. Legalizing assisted suicide
    sends a dangerous message: that some lives are no longer
    worth living.

    This law risks introducing a culture of death into our health-
    care system. It opens the door to coercion—through financial

    pressure, overwhelmed caregivers, or inner despair. That’s
    not dignity; that’s abandonment.
    Instead, we must invest in palliative care, mental health, and

    community support. Life is a gift. We must choose life—al-
    ways.

    I urge Governor Hochul: Do not sign this bill into law. This is
    not the future we want for New York. —AZ
    Vues Master’s Note: People who don’t believe in Hashem
    think doctors are infallible! This woke society should be
    called a “dead” society—depressed, hopeless, and lost.

    VOTE FOR INNA VERNIKOV
    Dear Neighbor,
    As a former Councilman and now your Assemblyman, I
    know what’s at stake in the upcoming City Council primary.
    It is absolutely critical that you show up and vote only for
    Councilwoman Inna Vernikov.

    I served alongside Councilwoman Inna Vernikov and Ari Ka-
    gan. I saw the difference up close, and the difference could

    not be more obvious.
    When antisemitism exploded at CUNY, Inna Vernikov led the

    charge and fought back. She convened hearings, held leader-
    ship accountable, and demanded justice for Jewish students

    and faculty. I sat next to her at every hearing and saw real
    leadership. When others stood down, Inna stood tall and took
    the heat. That’s real leadership.
    If Mr. Kagan even showed up, it was to pose for cameras

    and little more. He said little, did even less, skipped a critical
    hearing, and contributed nothing meaningful to our efforts.

    While in the City Council, I helped found a bipartisan Com-
    mon Sense Caucus to take on the radical left and defend our

    community’s values. No matter how many times I invited

    him, Mr. Kagan refused to join—telling me, “Too many Re-
    publicans,” fearing it would damage his Democratic image.

    After spending his entire career as a Democrat, Mr. Kagan

    only switched parties 30 months ago to run against a Demo-
    crat in Bay Ridge. Voters there saw through him. Now he’s

    running in our neighborhood—where he doesn’t live—trying
    to defeat one of the only truly conservative members of the
    Council.
    Inna Vernikov stands up for us every single day. I’m proud to
    support her—and you should too.
    Please tell your family, friends, and neighbors: this race is
    too important to sit out. Early voting begins June 14 and ends
    June 22. Primary Day is Tuesday, June 24.
    Vote only for Inna Vernikov. Let’s keep a true fighter in City
    Hall.
    Sincerely,
    Assemblyman Kalman Yeger
    Vues Master’s Note: Thanks, Kalman, for your letter. Inna
    keeps receiving more and more endorsements. It’s important
    that everyone goes out and votes if they haven’t already!

    ARON KODESH
    Dear Vues Master,
    The unveiling of what is now considered the world’s largest
    Aron Kodesh at Yeshiva Ateret Shlomo has been praised for
    its artistic grandeur. Crafted over three years with gold, silver,
    and precious stones—and even featuring the world’s smallest
    mezuzah—it is a remarkable tribute to kavod haTorah.
    But this, sadly, is not harbatzas haTorah. And it’s certainly not
    the Beis HaMikdash.

    In the Beis HaMikdash, lavishness was commanded by Hash-
    em. But this is a yeshiva. There is no mitzvah to build a gold-
    en ark. The millions spent could have supported kollelim,

    schools, struggling Torah scholars, and communities in need.

    A silver-plated Aron doesn’t teach Chumash. A golden cur-
    tain doesn’t inspire a bochur to learn. It’s the people—the

    learners and teachers—who are the true vessels of holiness.
    This week, we lost Rav Yehuda Leib Weisberg zt”l, a quiet
    giant in Torah. Where is our tribute to such men?
    Let’s honor Torah through impact—by spreading learning,
    supporting families, and building communities—not by
    building monuments. —BT

    Vues Master’s Note: How many poor Torah
    scholars could his project have supported?

    FINDING
    Dear Vues Master,
    A customer walked into a store right before

    closing and asked to see ties. The tired sales-
    man obliged. The customer asked for some-
    thing flashier. Then for more red. Half an hour

    passed as boxes were opened.
    Finally, the customer said: “Sorry, nothing here
    works. But don’t worry—I wasn’t planning to
    buy anything. I was just looking for my father.”
    The salesman looked at the mess and said, “I’ll
    give you a dozen ties for free—if you answer
    one question.”
    “Sure,” said the man. “What’s the question?”
    “If you were looking for your father, why did
    you think he’d be in one of these boxes?” —KF
    Vues Master’s Note: I would’ve said: “Finders,
    keepers!”

    CONCERT
    Dear Vues Master,

    I was thrilled about the upcoming Jewish con-
    cert at Bethel Woods featuring Ishay Ribo,

    Zusha, and Avraham Fried. But then I saw the
    ticket prices—over $100 for the cheapest seats.
    That’s unaffordable for many families.
    Worse, there’s no clarity on whether there will

    be separate seating for men and women—a se-
    rious issue for many in our community. Why

    isn’t this clearly addressed?

    Music should be uplifting and inclusive, not ex-
    clusive. I urge the organizers: lower the prices

    or offer community discounts. Be transparent

    about seating. Don’t let what could be a unify-
    ing celebration become a source of division.

    —BC
    Vues Master’s Note: You’re never going to
    make everyone happy! I’m sure they made all
    their decisions based on what would be good
    for business and sell the most tickets.

    BILL
    Dear Vues Master,
    I’m outraged by Assembly Speaker Carl

    Heastie’s decision to kill a bipartisan bill com-
    memorating the October 7, 2023 terror attack

    in Israel, in which 1,200 innocent people were
    murdered.
    This wasn’t about politics—it was about human
    decency. Just as we remember Rosa Parks or

    Susan B. Anthony, the victims of October 7 de-
    serve to be remembered.

    Heastie reportedly stacked a committee to

    block the bill—despite support from Demo-
    crats. He even allowed a resolution honoring

    Palestinian Americans, only to pull it at the last
    minute. But bills recognizing Jewish suffering?
    Dead on arrival.
    Assemblyman Ari Brown was right—this reeks

    of veiled antisemitism. Would this have hap-
    pened if the victims were from another group?

    Not likely.
    This isn’t just a failure of leadership—it’s a

    moral collapse. The Jewish community de-
    serves better.

    —DP
    Vues Master’s
    Note:

    How can we be sur-
    prised when moral

    clarity is sacrificed
    for political games
    and cowardice?

    PATIENTS
    DEMAND
    RESPECT
    Dear Vues Master,
    I’m writing to
    express my deep
    frustration over an
    experience I had
    last week that I feel
    reflects a larger
    problem in our

    healthcare system—specifically, how patients

    are often treated with disregard and a lack of re-
    spect for their time. I had a scheduled appoint-
    ment with my doctor, and like any responsible

    patient, I arrived on time. After checking in, I

    waited patiently in the office for over thirty min-
    utes past my appointment time. No explanation.

    No updates. Just sitting in a waiting room with
    growing confusion and frustration. Eventually,
    a staff member informed me that the doctor
    wouldn’t be coming in at all that day. No call.
    No notice. Nothing. I had taken time off work,
    rearranged my schedule, and waited—only to
    be told, half an hour after my appointment time,
    that the doctor wouldn’t even be in. Frankly, it
    felt insulting. What adds insult to injury is the
    double standard. If I had been the one to arrive
    thirty minutes late, I would have been marked as
    a no-show and likely charged a cancellation fee.
    So why is it acceptable for a doctor to leave a

    patient waiting only to cancel with no account-
    ability? To make matters worse, I specifically

    asked the secretary to have the doctor call me. I
    was told this would happen. Days went by—no
    call. No apology. Nothing. Again, the message
    was clear: my time, concerns, and health were

    not important enough to even warrant a follow-
    up. I understand that emergencies happen and

    that doctors are human too. But there’s a right

    way to handle these situations—with communi-
    cation, consideration, and respect. That did not

    happen here. I’m not writing this to simply vent.
    I want healthcare providers to hear this message
    loud and clear: patients are not just appointment
    slots. We are people with jobs, responsibilities,
    and health concerns. We deserve basic courtesy
    and the same level of respect that is expected
    from us. This kind of treatment is unacceptable,
    and it needs to change. -JB
    Vues Master’s Note: You’re absolutely right—
    patients deserve respect, clear communication,

    and accountability. If doctors charge us for no-
    shows, we should charge them too.

    WAR
    Dear Vues Master,

    Am Yisrael faces an existential threat. Hala-
    chically, there are two types of war: milchemet

    reshut (optional) and milchemet mitzvah
    (obligatory). This is the latter.
    The Rambam says any war to defend Israel

    from attack is a milchemet mitzvah, requir-
    ing every Jew—even a groom on his wedding

    day—to join.
    The IDF is more than an army—it’s the defense

    of Klal Yisrael. Defending our people is a mitz-
    vah. Rav Moshe Feinstein and Rav Soloveit-
    chik affirmed this.

    Let’s not be passive. This is a mitzvah. Let’s
    act like it. —BT
    Vues Master’s Note: Am Yisrael is under
    threat—this is a milchemet mitzvah. Despite
    criticisms of the government, defending our
    people remains a sacred obligation.

    BABY BOYS GET MORE
    ATTENTION
    Dear Vues Master,
    Regarding last week’s letter questioning why
    baby boys receive more attention than baby
    girls in the frum world, I’d like to respond.
    The letter writer unfortunately seems to have
    been influenced by secular society, which often
    claims that Judaism short-changes girls. But if
    we look at the issue clearly, we’ll see that’s not
    the case.
    The letter noted that celebrations for baby boys
    begin right away with a Shalom Zachor and

    then a bris, while girls only receive a kiddu-
    sh—and sometimes even that is delayed.

    The answer lies in the question: the Shalom

    Zachor is intended to ensure the baby boy un-
    dergoes his bris milah—which can be danger-
    ous—safely.

    Even the letter writer should understand why

    girls don’t undergo a bris, and why that’s some-
    thing to be thankful for—not a reason to com-
    plain.

    As for celebrating a girl’s birth, there’s noth-
    ing stopping a family from hosting a festive,

    prominent kiddush soon after her birth. Prob-
    lem solved! —DZ

    Vues Master’s Note: Absolutely agree—our

    traditions have deep meaning, not bias. Cel-
    ebrating differently doesn’t mean celebrating

    less. Let’s honor each uniquely.

    NEGATIVITY
    Dear Vues Master,
    Sometimes your paper runs negative ads
    against politicians, and sometimes not. What’s
    the policy?
    —AH
    Vues Master’s Note:
    If one Jew attacks another, we don’t allow it—
    lashon hara! If it’s an anti-Israel Muslim, we
    run the ad. He’s a goy and an antisemite!

    QUOTE
    Dear Vues Master,
    I was disturbed by your paper quoting Shabtai
    Tzvi—a false messiah who misled many. Such
    figures should not be included, even in humor
    or trivia. Please screen content more carefully.
    —BS

    Vues Master’s Note: Thank you for your feed-
    back. That quote was submitted by someone

    else, but I understand your concern and will try
    to ensure better content screening in the future.

    PATIENT VS. PATIENCE
    Dear Vues Master,

    I had an appointment and waited over 30 min-
    utes—only to be told the doctor never came in.

    No notice. No call. Nothing.
    If I had been late, I’d be charged. But when

    they disrespect my time—there’s no account-
    ability.

    I asked for a callback. Days passed—nothing.
    This is unacceptable. Patients deserve respect.
    Doctors, hear this: We’re not just time slots.
    We’re people. Treat us that way. —JB
    Vues Master’s Note: I know someone who told

    his doctor, “Every minute you keep me wait-
    ing, I’m deducting $1 from my co-pay.” Now

    he’s always seen first!

    LOUD
    Dear Vues Master,
    Before bedtime, six-year-old Yossi davened
    loudly: “Dear Hashem in the shamayim, please
    give me a bike!”

    His father asked, “Why are you yelling? Hash-
    em isn’t deaf.”

    Yossi replied: “I know Hashem hears me. But
    Grandpa is hard of hearing.” —BF
    Vues Master’s Note: He probably believes in
    the tooth fairy too!

    HEADLINES
    Dear Vues Master,
    Headline Confusion, Brought to You by 2025:

    “Gaza Health Ministry: Thousands of Palestin-
    ian Children Killed in Elon–Trump Conflict.”

    At this point, any sentence that starts with
    “Gaza Health Ministry” and ends with “Elon–
    Trump Conflict” seems less like news and
    more like a logic bomb.
    Did Elon Musk launch a Tesla into Gaza with
    flamethrower side mirrors? Did Trump’s latest
    NFT contain a nuclear launch code?
    Perhaps they finalized foreign policy mid-golf

    swing at Mar-a-Lago—livestreamed on X (for-
    merly “sanity”).

    Naturally, the Gaza Health Ministry—glob-
    ally trusted, fully transparent, and never politi-
    cized—would never exaggerate body counts

    or mislabel militants as minors. Perish the
    thought.
    And of course, when tragedy strikes Gaza, the
    names on everyone’s lips are: Elon Musk and

    Donald Trump—two billionaires with no oper-
    ational control in the region and likely no idea

    where Rafah is on a map.

    Looking forward to next week’s headline:

    “Jeff Bezos Causes Moonquake; UN Inves-
    tigates.” In this golden age of clickbait and

    chaos, thank you for reminding us that facts
    are now negotiable, and reality is apparently
    subscription-based.
    And to the Gaza Health Ministry—thank you
    for your tireless contributions to the genre of
    creative nonfiction. —PL
    Vues Master’s Note: Welcome to the woke
    media—where a boy is a girl, a girl is a boy,
    those starting wars are called “resistance,” and

    those defending themselves are labeled geno-
    cidal. BLM protests? Okay. January 6th? Not

    okay. Etc.

    GIVING
    Dear Vues Master,
    The Torah says: “And this is the offering you
    shall take from them: gold, silver, and copper”
    (Shemos 25:3).
    This refers to three kinds of giving:

    Gold (Zahav): Those who give from the good-
    ness of their hearts, while still healthy. The He-
    brew acronym stands for Zeh HaNoten Bari—

    “One who gives while healthy.”
    Silver (Kesef): Those who give out of fear or
    danger. The acronym: K’sheYesh Sakkanat
    Pachd—“When there is a fear of danger.”

    Copper (Nechoshes): Those who give or in-
    struct giving when seriously ill or near death.

    The acronym: Nidvat Choleh She’Amar
    T’nu—“A donation of a sick person who says,
    ‘Give.’” —MB

    Vues Master’s Note: Hashem gives, and Hash-
    em takes!

    BROOKLYN’S SUMMER
    SLOWDOWN
    Dear Vues Master,
    I just wanted to share how absolutely thrilled
    I am that summer is almost here and Brooklyn
    starts to empty out. Honestly, I can’t wait for

    those quieter, calmer months when the neigh-
    borhood seems to take a deep breath and slow

    down. It’s such a refreshing change from the

    usual hustle and bustle, and I find myself look-
    ing forward to it every year.

    One of the best parts of this time is the sudden
    abundance of parking spots! You might think
    it’s a small thing, but in Brooklyn—where

    parking can feel like an endless battle—hav-
    ing open spaces feels like a small miracle. It’s

    almost like the streets are giving you a little
    gift, making running errands or going out so
    much less stressful. No more circling the block
    endlessly or squeezing into impossible spots.
    It’s such a relief.
    But it’s not just the parking—the whole vibe of
    the city changes. People are in less of a rush,
    and the pace of daily life softens. The usual
    crush of commuters and the frantic energy of

    city living dial down to something more man-
    ageable, more human. You can actually take

    your time walking down the street, stop for a

    moment to chat with neighbors, and feel like
    the city is more of a community and less of a
    crowded maze.
    A huge part of why Brooklyn empties out is
    that so many folks head upstate or to the shore
    for the summer. The Catskills and Deal, New

    Jersey, are classic retreats for frum Brook-
    lynites looking to escape the city heat. It’s no

    surprise—the fresh air, the greenery or ocean
    breeze, the slower pace, and the chance to
    reconnect with nature offer such a stark and
    beautiful contrast to city life. I’d guess that
    more than half the residents of Flatbush and

    Boro Park make the trip away for July and Au-
    gust. It’s like a seasonal migration—a Brook-
    lyn exodus to the mountains and the shore.

    People go north or to the Jersey shore not just
    for a vacation but to reset. It’s an opportunity

    to recharge away from the noise and conges-
    tion, and it feels almost essential to Brooklyn

    life—balancing the intensity of city living with
    the calm of nature.
    Back in Brooklyn, the streets feel spacious

    and a bit friendlier during these months. Ca-
    fés and restaurants have outdoor seating that’s

    not packed shoulder to shoulder. You can enjoy
    your coffee or dinner without feeling rushed or
    jostled. The parks are less crowded, and the
    city feels more like a place to breathe rather
    than just a place to rush through.

    So yes, I’m genuinely happy about the sum-
    mer slowdown here in Brooklyn. It’s a time I

    cherish—a time when I feel like I can reclaim

    the city a bit, enjoy simple pleasures, and ap-
    preciate the neighborhood in a way that’s im-
    possible during the rest of the year. I’m count-
    ing down the days until July arrives, the streets

    start to clear out, the parking spots open up,
    and the summer calm settles in. It’s one of the
    best parts of living here, hands down. — MT

    Vues Master’s Note: I actually prefer Brook-
    lyn’s vibrant energy year-round; the summer

    slowdown feels too quiet and empty, missing
    its usual lively buzz.

    TRUMP & MUSK’S SPECTACLE
    FEUD PERFORMANCE
    Dear Vues Master,
    The recent feud between former President
    Donald Trump and tech entrepreneur Elon
    Musk has captured headlines and sparked
    heated debates across social media and news

    outlets. At first glance, the back-and-forth ex-
    changes and public jabs might seem like genu-
    ine animosity. However, upon closer exami-
    nation, it’s worth considering the possibility

    that this feud is largely made up—a carefully

    orchestrated spectacle designed for entertain-
    ment, influence, and mutual benefit.

    Both Trump and Musk are masters of media
    manipulation. Trump built his political career

    on his ability to command attention, domi-
    nate news cycles, and rally his base with bold,

    sometimes controversial statements. Elon

    Musk, meanwhile, is equally adept at using

    public platforms like Twitter to shape narra-
    tives, promote his companies, and cultivate a

    persona that oscillates between genius innova-
    tor and unpredictable provocateur.

    Given these shared traits, it’s not far-fetched to
    suggest that their so-called feud is less about
    genuine personal or ideological conflict and
    more about playing a game with the media and
    the public. Each knows that sparking drama
    fuels visibility—and visibility translates into
    power, relevance, and, ultimately, financial or
    political capital.

    Consider the timing and nature of their ex-
    changes. They often coincide with key mo-
    ments: an upcoming product launch, a political

    event, or a news cycle hungry for conflict. The

    tweets and statements are crafted with a theat-
    rical flair, loaded with sarcasm and exaggera-
    tion that seem intended more to entertain than

    to seriously offend.
    By engaging in this public sparring, Trump and
    Musk keep their names trending and maintain

    their grip on public conversation. They under-
    stand that today’s media landscape thrives on

    spectacle and that the best way to control the
    narrative is to be at the center of it. The public
    feud serves as a smokescreen, distracting from
    deeper issues or controversies surrounding
    their actions and businesses.
    Moreover, this “feud” allows them to engage

    their respective followings in a way that ener-
    gizes and unites their supporters. For Trump, it

    reinforces his image as a fearless figure will-
    ing to challenge anyone. For Musk, it bolsters

    his reputation as a bold disruptor unafraid of
    confrontation. In this way, the feud is mutually
    beneficial—each party gains from the buzz,
    and neither seems eager to let it end.
    There is also a sense of playfulness beneath the

    surface. Both men have shown they enjoy pub-
    lic attention and are savvy enough to recognize

    when a story serves them well. This suggests
    a level of complicity: they are aware of the
    spectacle they are creating, and they relish the
    reactions it provokes, both from the media and
    the public.

    In the end, what appears to be a bitter rival-
    ry might just be a performance—a carefully

    staged drama that allows Trump and Musk to
    continue captivating the world’s attention in an

    era saturated with information and noise. In-
    stead of taking the feud at face value, we might

    do better to view it as a reminder of how public
    figures can shape narratives, entertain millions,
    and leverage conflict to their advantage.
    So, while the headlines shout about discord,
    perhaps the real story is that Trump and Musk
    are having fun with us all—playing a game of

    media chess where the true winner is the spec-
    tacle itself. — UAS

    Vues Master’s Note: If this is all an act, besides
    being rich, they’re also great actors.