10 Feb SPEAK YOUR VUES WITH THE VUES MASTER
Please note that the author of Speak Your Vues is in no way affiliated with the publisher of
this paper. The author of this column is an independent third party contributor. The views and
opinions expressed by this author may not reflect the views and opinions of the publishers. If
one has any issues with any of the views, please write a letter to the Vues Master.
AGUDAH
Dear Vues Master:
I would like to take a moment to publicly express how truly beautiful
and uplifting the 40th anniversary Melaveh Malka of Agudah Beis
Binyamin on Avenue L was this past Motzaei Shabbos.
Despite the cold weather, there was a very impressive turnout, which
spoke volumes about the warmth and unity of the kehilla. It was
inspiring to see so many people come out to celebrate four decades
of dedication, growth, and Torah life. The atmosphere was welcom-
ing, dignified, and filled with genuine simcha, making the evening
memorable for everyone who attended.
The event was exceptionally well organized, from the setting to the
program, and every detail reflected the care and commitment of those
who worked so hard behind the scenes. It was clear that this was not
just a celebration of an anniversary, but a celebration of community.
Special recognition is certainly due to the Morah D’Asra, Rabbi
Lieff, whose leadership and warmth are felt throughout the shul
year-round. The kehilla is truly fortunate to have such a devoted and
inspiring Rav guiding it.
In addition, the special guest speaker, Rabbi Farhi, spoke beauti-
fully and meaningfully. His words were thoughtful, engaging, and
perfectly suited to the occasion, adding depth and inspiration to an
already special night.
Agudah Beis Binyamin should be very proud of reaching this mile-
stone, and I wish them continued hatzlacha for many years to come.
Sincerely, A grateful community member
Vues Master’s Note: Amein v’Amein!
PARKING
Dear Vues Master:
Since the snowstorm nearly two weeks ago, finding parking in
Brooklyn has become nearly impossible. The bitter cold has pre-
vented the snow from melting, leaving streets clogged with mounds
of ice and snow. I personally dug my car out from the spot in front of
my house, only to find that almost immediately, someone else parked
there. What was once a simple routine, finding a spot near home, has
turned into a daily struggle.
I’ve noticed neighbors placing orange cones in front of their houses
to “reserve” parking spots. I understand the frustration; after hours
of shoveling, it’s tempting to protect the space you worked so hard to
clear. But it’s important to remember that placing cones or any object
to claim a public street spot is illegal. Doing so only adds to tension
among neighbors and creates an unsafe environment for drivers who
already have limited options.
City services are stretched thin, and snow removal has been slow,
which is understandable. But residents should be reminded that the
streets belong to everyone. Encouraging cooperation rather than
claiming spots could ease frustration. Simple solutions, like rotating
parking or checking in with neighbors, might help until the streets
are fully cleared.
We all want safe, accessible streets and parking, especially in chal-
lenging weather. Patience, mutual respect, and adherence to the law
are crucial as we navigate the lingering effects of this storm. Let’s
work together to keep our community safe and our streets fair.
BR
Vues Master’s Note: What about sanitation giving tickets for gar-
bage not in cans? All a money grab!
RENEWAL SHABBATON
Dear Vues Master
I would like to share how profoundly beautiful and uplifting the re-
cent Renewal Shabbaton was this past Shabbos. From beginning to
end, the entire weekend was infused with warmth, inspiration, and a
deep sense of achdus that is hard to put into words.
Every detail of the Shabbaton reflected thoughtfulness and care. The
tefillos were moving, the atmosphere was electric, and the sense of
shared purpose among the participants was palpable. Being sur-
rounded by so many men and women who genuinely enjoy doing
chesed for others was both humbling and inspiring. These are true
mitzvah people, whose dedication and kindness elevate everyone
around them.
The undeniable highlight of the weekend was the Melave Malka
on Motzei Shabbos. It was an emotional and unforgettable moment
when Rabbi Yaakov Trump met his kidney recipient for the very first
time. There was not a dry eye in the room as the reality of this in-
credible act of selflessness sank in. The room then filled with joy
as everyone rose to dance together, celebrating life, generosity, and
miracles.
Adding to the magic of the night, Lipa’s singing lifted the crowd
even higher. The music, the dancing, and the overwhelming feeling
of gratitude created an atmosphere that will stay with attendees for
a very long time.
This Shabbaton was more than a weekend away, it was a powerful
reminder of what our community can achieve when chesed, unity,
and simcha are at the center of everything we do.
LG
Vues Master’s Note: Helping another person in this way is a tremen-
dous mitzvah and a true reflection of chesed at its finest.
SHAM
Dear Vues Master:
I am writing out of deep concern and anger over Mayor Zohran
Mamdani’s decision to remove Moshe Davis as executive director
of New York City’s Mayor’s Office to Combat Antisemitism. Davis
is a dedicated public servant who did his job extremely well, and his
ouster sends a disturbing message to Jewish New Yorkers at a time
when antisemitism is clearly on the rise.
Moshe Davis spent more than three years working in the office be-
fore becoming executive director, and his record speaks for itself.
He understood that combating antisemitism requires
honesty about what it looks like today. That meant
confronting the BDS movement, opposing protests
that target Jewish communities, and building real
systems to keep Jewish New Yorkers safe. He ap-
proached this work seriously and unapologetically
as a proud Jew who does not hide his identity or his
belief in the Jewish people’s right to self-determi-
nation.
Mayor Mamdani’s decision to replace Davis with a
left-wing activist who has publicly condemned Is-
rael’s defensive actions and dismissed core aspects
of Jewish life is deeply troubling. This move follows
a pattern: scrapping the IHRA definition of antisemi-
tism, refusing to clearly condemn extremist rhetoric,
and surrounding himself with advisers who have ex-
pressed hostility toward Israel and, in some cases,
Jews themselves.
The Mayor’s Office to Combat Antisemitism should
exist to protect Jews, not to redefine antisemitism to
suit an ideological agenda. Removing Moshe Davis
was not about performance or qualifications; it was
about politics. Jewish New Yorkers deserve leader-
ship that takes antisemitism seriously, not leadership
that excuses or enables it.
MT
Vues Master’s Note: It is all a show and tell, show
everyone you are combating antisemitism while tell-
ing everyone you are an antisemite!
SOCIAL MEDIA
Dear Vues Master:
As opening arguments begin this week in Los An-
geles County Superior Court, the nation is confront-
ing a long-overdue question: What responsibility do
social media companies bear for the harm their plat-
forms cause, especially to children?
The case against Meta and Google’s YouTube al-
leges that these companies deliberately designed
addictive products that worsen depression, anxiety,
and suicidal thoughts in young users. At the heart of
the trial is a young woman who claims that her early
exposure to social media led to serious mental health
struggles. Her story echoes what parents across the
country are witnessing firsthand.
This issue cuts across every community, including
the frum world. Social media use within Orthodox
Jewish communities has grown rapidly, often out-
pacing our ability to protect children from its effects.
Platforms built to maximize engagement undermine
values of modesty, focus, derech eretz, and emo-
tional well-being. They fracture attention, normalize
harmful content, and expose children to influences
completely at odds with the ideals of Klal Yisrael.
These harms are not accidental. The lawsuit de-
scribes design features modeled after the gambling
and tobacco industries, endless scrolling, algorith-
mic reinforcement, and engineered dependency, all
implemented to drive profits, not healthy develop-
ment.
While tech companies insist teen mental health is
complex, complexity does not absolve responsibil-
ity. When corporations knowingly push addictive
products onto children, safeguards and good inten-
tions are not enough.
Just as the Big Tobacco trials reshaped public aware-
ness and accountability, these cases may finally
force change. Our children, across all communities,
deserve better than platforms that profit from their
vulnerability.
MW
Vues Master’s Note: They are culpable and respon-
sible for all the evils in this world!
JEWS
Dear Vues Master:
I wanted to take a moment to express how much
I enjoyed last week’s edition of The Jewish Vues,
especially the feature on Robert Kraft. It was a
thoughtful and engaging article that highlighted his
impact, philanthropy, and connection to the Jewish
community in a way that felt both respectful and
relevant. I found myself genuinely interested from
start to finish.
I also want to commend you on your editorial choice
for the cover. Not placing a rabbi in the main cover
box, something readers have grown accustomed to
seeing almost every week, was both refreshing and
meaningful. Featuring Robert Kraft, who is not
frum, sent an important message about inclusivity
and perspective. It showed that your paper recog-
nizes and values the full spectrum of Jewish life and
leadership, not just one visible segment of it.
That decision spoke volumes. Too often, Jewish
publications unintentionally narrow the definition of
who represents our people. By putting Kraft on the
cover, you demonstrated that Klal Yisrael is broad,
diverse, and multifaceted, encompassing people
with different levels of observance, backgrounds,
and expressions of Jewish identity. Robert Kraft is
not a perfect man, but he is a man of chesed who
does a great deal for Klal Yisrael, and it was encour-
aging to see that reflected so clearly.
This is exactly the kind of editorial balance that
strengthens a community publication and broadens
its appeal. I hope to see more issues like this in the
future, ones that continue to represent all
of Klal Yisrael, not only those who wear
black hats.
Thank you for an excellent edition and for
continuing to spark thoughtful conversa-
tion within our community.
AG
Vues Master’s Note: Sad that we are look-
ing up to a non-religious person because
he has a lot of money!
HAPPINESS
Dear Vues Master:
A single, throwaway line from Elon Musk
recently exposed a truth many people
spend their lives running from: “Whoever
said money can’t buy happiness really knew what
they were talking about.” It was met with sarcasm,
mockery, and predictable eye-rolling. “Cry me a
river,” people said. But beneath the snark was some-
thing deeply uncomfortable, and that’s exactly why
it struck a nerve.
Here is the wealthiest man in the world, with more
money than kings once imagined, more access than
entire nations, and more power than most govern-
ments, openly admitting that it didn’t deliver what
it promised. Not in a lecture. Not in a memoir. Just
one blunt sentence and a sad emoji. And instead of
listening, we laughed.
Because if he isn’t happy, the fantasy collapses. If
money doesn’t fix the emptiness at the very top, then
maybe the problem isn’t “not enough.” Maybe the
problem is believing that more will finally quiet the
noise inside.
We’ve trained ourselves to think unhappiness is a
financial problem — that peace arrives with the next
raise or the next win. But fulfillment doesn’t scale
with net worth. Meaning, menuchas hanefesh, and
happiness come from something far quieter: being
satisfied with what we have and living with hakaras
hatov, a genuine gratitude for the blessings already
in our lives.
Money solves real problems, and no one is romanti-
cizing poverty. But the secret to happiness has never
been accumulation. It’s appreciation. And perhaps
the saddest part isn’t that a billionaire admitted he
isn’t happy, it’s how desperately we want him to be
wrong.
VT
Vues Master’s Note: I guess some people are happy
when other people are unhappy!
TRIP
Dear Vues Master:
Yossi and Leah went on a around-the-world cruise
one winter. The next year, Leah said she wanted to
go somewhere else. Yossi responded, “The kitchen?”
LP
Vues Master’s Note: Dangerous joke in this day and
age!
FIGHT
Dear Vues Master:
One evening, after a bitter marital spat, the wife
heard her husband sigh, “Oh, if only women would
be as understanding as men, life would be truly won-
derful.” Angry, she prepared a tough old rooster for
dinner, with meat as tough as leather. The husband
managed to eat the meal without complaining, not
wanting to start another fight.
The following day, however, she served a well-ten-
dered, juicy young hen, which her surprised husband
enjoyed immensely. “I did that for a reason,” said
his wife. “This proves that the female is better than
the male.”
“I suppose you’re right,” the husband replied, “but
only after she’s been tenderized for a few hours.”
MK
Vues Master’s Note: Another joke I would not touch
with a ten-foot pole!
IDEOLOGY
Dear Vues Master:
I think last week’s paper went a little too far in giv-
ing such great honor to football. Never mind that
pretty much all the rabbanim featured in the paper
would disapprove of watching it entirely, but to com-
pletely glorify a non-shomer Shabbos individual on
the cover who “gave his Yiddishe neshama to create
a football empire” goes beyond all limits of a Torah
paper.
That is not something to be proud of, no matter how
nice of a person he may be. This is not what we glo-
rify and respect. Nobody should be giving their soul
to something secular and then receiving applause
from bnei Torah.
The paper also featured huge ads for food for the
game, which seriously compromises the hashkafa
of a frum newspaper. Back in the day, even if there
were boys in yeshiva who were going to watch it,
they kept it quiet and to themselves. They didn’t brag
or show off their plans. There was a certain humility
in knowing they were doing something contrary to
yeshiva standards, and it wasn’t something to shout
from the rooftops.
It’s the same thing here. We all know who sells
chicken poppers and wings. Does it have to be
splashed across every page of the paper so everyone
knows there is such a large crowd of people compro-
mising on tznius, lashon nekiyah, chukas hagoyim,
and bitul Torah? No. It’s not something we want ev-
eryone to know — especially the holy rabbanim who
write for this paper, who must be truly embarrassed.
Content should be more carefully monitored. The
next time I see a Yiddishe neshama who “gave his
life” to something, I would prefer it to be a real Yirei
Shamayim I can actually look up to.
KLMY
Vues Master’s Note: Nu! Did your team win or lose?
What was your party? It’s all about ads, if no one
were interested, no one would advertise! This paper
is distributed for free because of the ads. If you don’t
like the Super Bowl, don’t pick it up that week!
ZORAN DREK
Dear Vues Master:
This is getting worse by the minute.
New York City Mayor Zohran Mamdani has openly
suggested that businesses should be barred from
leaving the city due to high taxes, fined aggressively
if they try, or even seized and operated by the city
itself. That is not bold leadership, it is a startling em-
brace of coercion.
Businesses do not flee New York out of spite. They
leave because taxes, regulations, and operating costs
make it increasingly impossible to survive. When the
response from City Hall is not reform but punish-
ment, it sends a chilling message to every employer,
investor, and worker still here: compliance matters
more than consent.
Making it illegal to leave is not economic policy; it
is an admission of failure. Cities compete every day
for jobs and talent. Successful ones ask why people
are leaving and fix the problem. Failing ones try to
trap them.
Government ownership of private enterprise has
been tried before, both abroad and at home, and the
results are always the same — inefficiency, political
favoritism, declining services, and fewer jobs. Work-
ers suffer first, despite rhetoric claiming to protect
them.
New York became great because people chose it,
entrepreneurs, immigrants, artists, and builders all
taking risks by choice, not by force. A city that must
threaten its businesses to keep them has already lost
its way.
If the mayor wants companies to stay, the solution
is simple but difficult: lower the burden, streamline
regulation, and make New York competitive again.
Threats and takeovers will only accelerate the exo-
dus.
VT
Vues Master’s Note: This is communists and social-
ists!
MAMZERDANI
Dear Vues Master:
Mayor Zohran Mamdani’s first major test was sup-
posed to be simple: show New York’s Jewish com-
munity that City Hall understands the fear they are
living with and is serious about confronting anti-
semitism. His decision to appoint Phylisa Wisdom
to head the Mayor’s Office to Combat Antisemitism
instead raises troubling questions about judgment
and priorities.
Antisemitic hate crimes have surged dramatically
in recent months. Jews are being harassed and at-
tacked in public, shuls are fortifying their entrances,
and many families are modifying how visibly Jewish
they are in daily life. Against this backdrop, the may-
or selected a figure whose public record suggests a
consistent tendency to minimize Jewish concerns
when they conflict with political ideology.
Wisdom’s past social media comments making light
of missing Yom Kippur may seem inconsequential
to some. But for a role centered on protecting a vul-
nerable community, such casual public humor about
Judaism reflects a lack of sensitivity to how seri-
ously many Jews hold their traditions and identity,
especially in times of rising hostility.
More concerning is her reaction during the 2021
Hamas rocket attacks on Israeli civilians. While oth-
ers focused on condemning terrorism and civilian
deaths, Wisdom instead expressed outrage at politi-
cians who voiced support for Israel. That response,
prioritizing political positioning over empathy for
Jewish victims, mirrors the very dynamic many Jews
experience as abandonment.
Criticism of Israeli policy is legitimate. But leading
the fight against antisemitism requires unmistakable
moral clarity when Jews are targeted. This appoint-
ment suggests ideological alignment mattered more
than trust-building, leaving a frightened community
feeling unheard when reassurance was most needed.
NT
Vues Master’s Note: He is the biggest antisemite of
them all!
GAMBLING
Dear Vues Master:
I am writing out of deep concern about a trend that
is quietly but rapidly growing within our commu-
nity: the normalization of
gambling among Jewish
high school and college stu-
dents. What once may have
been seen as an occasional,
harmless diversion has in-
creasingly become a regular
habit, fueled by online plat-
forms, sports betting apps,
and a broader culture that
treats wagering as entertain-
ment. This is especially troubling because gambling
is clearly asur, and its consequences—financial,
emotional, and spiritual, are anything but trivial.
Just last week, ahead of the Super Bowl, Rabbi Aryeh
Lebowitz delivered a powerful mussar shmooze to
Yeshiva University students addressing this very is-
sue. He spoke candidly about how gambling under-
mines core Torah values such as bitachon, self-con-
trol, and integrity. He reminded students that even
when money is “won,” it often comes at the expense
of yiras Shamayim and long-term stability. The tim-
ing of his message was no coincidence. Major sport-
ing events have become gateways through which
gambling enters the lives of young people who may
not yet appreciate the risks involved.
It is also critical to recognize that help exists within
our own community. Frum organizations such as
OHEL are already dealing with the realities of gam-
bling addiction, providing professional support,
guidance, and confidential resources to individuals
and families in need. These organizations understand
the cultural and religious sensitivities involved and
are equipped to help in a responsible, Torah-aligned
way. Frum community members should not hesitate
to reach out to them, early intervention can make a
profound difference.
We cannot afford to be complacent. Parents, educa-
tors, and communal leaders must address this issue
openly and proactively. Our youth deserve compas-
sionate but firm guidance, and our community must
ensure that Torah values, not destructive habits,
shape their future. FYT
Vues Master’s Note: This is one of the biggest sick-
nesses out there, especially now that it has been le-
galized.
ELI COHEN’S REMAINS
Dear Vues Master
In December 2025, many news outlets reported that,
following the fall of Assad and the Ba’athist Party,
Israel began searching for the remains of Mossad
agent Eli Cohen, who was executed in Syria in 1965.
Now with the recovery of Staff Sergeant Major Ran
Gvili’s remains, 843 days after the Hamas-led in-
vasion of Israel, it is well past time to demand that
Syria’s leaders return Eli Cohen’s body.
Israeli President Isaac Herzog tweeted on X, for-
merly Twitter: “Ran Gvili, the hero, returns to his
homeland …” Eli Cohen is a hero too and more needs
to be done to bring his body back from Syria and
bury him in Israel where he belongs.
The story of Eli Cohen’s life should be recalled to-
day even if he had never gone undercover for Israel
in Syria.
When Eli Cohen was publicly executed by the gov-
ernment of Syria on May 18, 1965, it was clear to
Israelis and Syrians that he had succeeded in becom-
ing a friend of the
president of Syria,
and had penetrated
the innermost Syrian
government circles.
What was not yet
known, however,
was that he had gath-
ered the intelligence
that would later save
the State of Israel
from being destroyed.
More than any other one man, Eli Cohen, an Egyp-
tian-born Jew, earned the Mossad its reputation as
one of the best intelligence services in the world, and
paved the way for Israel to win on the Golan front in
the Six-Day War in June 1967.
He was deeply moved as a young man in Cairo by
the 1944 trial of two members of the Stern Group
(the LEHI), Eliahu Bet-Zouri and Eliahu Hakim.
Hakim and Bet-Zouri were the assassins of the anti-
Semitic British High Commissioner of the Middle
East, Lord Moyne.
The young Cohen helped to organize demonstrations
in support of Bet-Zouri and Hakim. The demonstra-
tions proved fruitless. The men were sentenced to
hang, but on the scaffold they maintained their dig-
nity and self respect, and sang Israel’s national an-
them, “Hatikvah.” It has been said that thoughts of
Bet-Zouri and Hakim bolstered Cohen as he himself
was led to be executed.
Later, Cohen was instrumental in establishing an
“Underground Railroad” that smuggled Egyptian
Jews to Israel. In the early 1950s, Cohen was re-
cruited by the Mossad to participate in an espionage
operation that spied on Nasser’s ex-Nazi scientists,
who were attempting to build rockets; reportedly,
Cohen also engaged in sabotage.
After the Mossad activities in Egypt were discovered
and most members were rounded up, Cohen moved
to Israel in 1956. After a brief time adjusting to life
in Israel and his service in the Israel Defense Forces,
Cohen was approached to become an information
analyst for the Mossad.
The Mossad eventually accepted Cohen’s request for
field duty.
Cohen adopted the persona of a rich Arab merchant
who had emigrated to Argentina and then returned to
his Syrian homeland, calling himself Kamal Amin
Taabes. Under this cover, Cohen gained access to
the most influential sectors of Damascus society, and
joined the revolutionary Arab Socialist Ba’ath Party.
Cohen became very active in the party, and friend-
ly with its leaders. After a coup d’etat, the Ba’ath
Party came to power — and remains in power until
today. Among the men Cohen had befriended, many
became officials in the new government and were
high-ranking military officers — including the head
of intelligence, Colonel Ahmad Suweidani, and Syr-
ian President Amin al-Hafiz.
Cohen was among the only civilians to ever inspect
Syrian installations on the Golan Heights. He was
able to send photographs and sketches of the entire
Syrian front-lines back to the Mossad. In one case,
he was able to warn Israel of an impending attempt
by Syrian commandos to cross the border.
In addition to his espionage work, Cohen was as-
signed to assassinate escaped Nazi war criminal
Franz Rademacher, who was living in a Syrian col-
ony of ex-Nazis. The 1962 attempt on Rademacher
failed. Alois Brunner, Adolf Eichmann’s right-hand
man, was another Nazi who was offered refuge by
Syria. Cohen participated in an attempt to target
Brunner as well. This part of Syrian history is well
worth reflecting on today: even before Assad came
to power the Syrian government hated Jews so much
that it offered a haven to Nazi war criminals. Famed
Nazi hunter Simon Wiesenthal labeled Brunner as
“doubtless the worst…living criminal of the Third
Reich” in 1988.
When Cohen was finally discovered, quite by ac-
cident when his radio equipment was detected by
KGB agents, he was being seriously considered to
become either Syria’s Minister of Defense or Assis-
tant Foreign Minister.
After two lengthy trials, Eli Cohen was finally sen-
tenced to death by hanging. Cohen was 40 years old,
and left a widow, three daughters, and a son. In his
final letter to his wife, he wrote “I beg of you not to
waste time crying for me. Always think of the fu-
ture.”
Cohen left advice for future leaders of Israel. He
once said, “Against the Arab you mustn’t defend
yourself. You must attack…”
Eli Cohen’s advice was adhered to by the late Me-
nachem Begin in 1981, when he was prime minis-
ter and ordered the Israeli Air Force to destroy the
Iraqi nuclear plant at Osirak. The strike on Osirak
established the Begin Doctrine, which uncondition-
ally declared that the surprise raid was not a one
time thing, but, as Begin himself explained a June
15 interview on CBS’s Face the Nation “This attack
will be a precedent for every future government in
Israel. … Every future Israeli prime minister will act,
in similar circumstances, in the same way.”
The doctrine could have just as easily been called the
Eli Cohen Doctrine.
Let us hope that the doctrine is not ever forgotten.
One way to make sure of that is for a sustained
campaign to demand that Eli Cohen’s remains be
returned.
Moshe Phillips, national chairman of Americans For
A Safe Israel, AFSI
Vues Master’s Note: Great question!
COMPROMISE
Dear Vues Master:
Parashas Mishpatim is the first parsha after the giv-
ing of the Torah at Har Sinai. Most of the parsha
deals with the laws of Choshen Mishpat, monetary
law, damages, and disputes between two parties.
Why, then, did the Tur and the Beit Yosef place
Choshen Mishpat last among the four sections of the
Shulchan Aruch?
The Satmar Rebbe, Rabbi Yoel Teitelbaum, zt”l, an-
swered that since Choshen Mishpat begins with the
laws of judges (Hilchot Dayanus), which state that a
Beit Din must inform litigants that they have the op-
tion to be judged either according to strict law (din)
or by compromise (pesharah), and that a court which
frequently rules by compromise is praiseworthy.
Therefore, Choshen Mishpat was not placed at the
beginning, so that one should not mistakenly think
that the rest of the Shulchan Aruch follows the same
principle of compromise.
Compromise is appropriate only between two dis-
puting parties, but not in the rest of the laws of
the Shulchan Aruch, where compromise is neither
praiseworthy nor appropriate.
The Rebbe continued: “Now we can understand why
the laws of ribis and the laws of charity (tzedakah),
which are also monetary laws, were not placed in
Choshen Mishpat but rather in Yoreh De’ah, since
these laws are not subject to compromise.” MF
Vues Master’s Note: The Satmar Rebbe had the
sharpest lines!