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    SPEAK YOUR VUES WITH THE VUES MASTER

    Please note that the author of Speak Your Vues is in no way affiliated with the publisher of this paper.
    The author of this column is an independent third party contributor. The views and opinions expressed by
    this author may not reflect the views and opinions of the publishers. If one has any issues with any of the
    views, please write a letter to the Vues Master.

     

    THE YOM TOV OF KABBOLAS HATORAH
    Dear Vues Master,
    As we prepare once again for the beautiful Yom Tov of
    Shavuos, I find myself filled with excitement and gratitude.
    There is something uniquely uplifting about these special
    days when Klal Yisroel gathers to relive Kabbolas HaTorah
    and recommit ourselves to learning Hashem’s Torah with
    simcha.

    One of the things I cherish most about Shavuos is the op-
    portunity to spend meaningful time learning with my chil-
    dren. In the rush of the year, it can sometimes be difficult to

    slow down and truly sit together over a sefer. On Shavuos,

    however, the atmosphere itself encourages Torah, connec-
    tion, and family. Hearing my children share divrei Torah

    and watching them stay up eagerly for late-night learning
    gives me tremendous nachas.

    Of course, no Shavuos would be complete without the deli-
    cious Yom Tov meals. Between the milchig meals, espe-
    cially the cheesecake, and the wonderful fleishig seudos,

    there is such a feeling of abundance and simchas Yom Tov.
    This year is especially exciting because Shavuos falls over
    Shabbos, giving us even more time to enjoy the kedusha,
    the food, and the restful spirit of Yom Tov together with
    Shabbos.
    I also always look forward to hearing the inspiring shiurim
    delivered in shuls and batei medrash throughout the Yom
    Tov. There is truly nothing like the sound of Torah filling
    the air on Shavuos night.
    May we all be zocheh to receive the Torah once again with
    joy, פנימיות, and achdus.
    RBS
    Vues Master’s Note: Amen! May this be a beautiful and
    peaceful Yom Tov for all, filled with kedusha and Yiras
    Shamayim.

    MAMDANI’S AT IT AGAIN!
    Dear Vues Master,
    Mayor Zohran Mamdani’s decision to release an official
    “Nakba” commemoration video was deeply disappointing
    and divisive for many Jewish New Yorkers. At a time when

    antisemitism is rising across our city and Jewish commu-
    nities are facing threats, harassment, and fear, the Mayor

    chose to present a highly one-sided narrative surrounding
    one of the most painful and complex conflicts in modern
    history.

    The video failed to acknowledge that the 1948 war began
    after Arab leaders rejected the United Nations partition plan

    and launched a war against the newly declared State of Is-
    rael. It also ignored the suffering and displacement of hun-
    dreds of thousands of Jews expelled from Arab countries in

    the aftermath. Historical context matters, especially when
    speaking from the office of the Mayor of New York City.
    Equally troubling was the timing of the release, just before
    Shabbos. The message many received was one of political
    provocation, not unity or understanding.
    Mayor Mamdani has repeatedly embraced rhetoric and
    policies that alienate Jewish New Yorkers, from refusing to
    condemn extremist slogans to rolling back executive orders

    recognizing antisemitism. Leadership requires balance, em-
    pathy, and a commitment to bringing communities together.

    New Yorkers deserve a mayor who lowers tensions instead
    of inflaming them. Our city cannot afford leadership that
    selectively acknowledges pain while dismissing the fears
    and experiences of others.

    I still can not believe that an anti-semite like this is the may-
    or in New York City.

    NH
    Vue Master’s Note: Unfortunately, this mayor, who indeed
    has never hid his anti-Jewish feelings, received votes from
    many Jewish New Yorkers. I’m wondering what it will
    take for his Jewish supporters to realize that whether they
    support the State of Israel or not, because they are Jewish,
    Mamdani will not protect them when all is said and done.

    A LACK OF ACHDUS IN KLAL YISRAEL
    Dear Vues Master,
    The current political crisis in Eretz Yisrael is heartbreaking,

    not only because of the uncertainty surrounding the gov-
    ernment, but because it once again highlights the painful

    divisions within Klal Yisrael. At a time when our enemies
    openly threaten us from every direction, we should be
    standing together with achdus and mutual respect. Instead,

    we find ourselves locked in endless political battles, accusa-
    tions, and mistrust.

    Prime Minister Netanyahu warns that dissolving the Knes-
    set could weaken Israel’s military preparedness at a criti-
    cal moment, especially regarding the threat from Iran.

    Meanwhile, Chareidi leaders insist they can no longer trust
    promises regarding the draft law and feel repeatedly mis-

    led. Regardless of which side one agrees with
    politically, it is deeply sad to see fellow Jews

    speaking about one another with such frustra-
    tion and suspicion.

    Throughout our history, we have survived
    only when united. Chazal teach us that the
    Beis Hamikdash was destroyed because of

    sinas chinam. Today, when Torah Jews, secu-
    lar Jews, right-wing, left-wing, religious, and

    nonreligious Israelis all face common dan-
    gers, one would hope we could rise above

    politics and remember that we are one people
    with one destiny.

    Disagreements are inevitable in any democra-
    cy, especially in a country as diverse as Israel.

    But disagreements do not have to become
    hatred. The greatest strength of Klal Yisrael

    has always been our ability to care for one an-
    other despite our differences.

    May we merit more understanding, more hu-
    mility, and more achdus among all Jews.

    RYR
    Vues Master’s Note: Well said! I believe that
    instead of judging each other, let’s leave it to
    Hashem to do the judging. Mutual respect
    goes a long way; even if we don’t accept each
    other’s opinions as our truth, we can treat
    each other kindly.

    PETIRAH OF R’ CHAIM YITZCHOK
    “IKEY” DACHS Z”L
    Dear Vues Master,
    It is truly heartbreaking to hear of the petirah
    of R’ Chaim Yitzchok Dachs z”l. For so long,
    so many people were davening tirelessly
    for his refuah, hoping and believing that he

    would recover. The outpouring of tefillos re-
    flected just how beloved he was by all who

    knew him.
    Ikey was known as a warm, kind, and caring
    individual who touched countless lives with
    his genuine concern for others. He had a rare
    ability to make every person feel important
    and welcomed.
    He was also the father of well-known Jewish
    singer Shloime Dachs, along with a beautiful
    family who will deeply feel his absence. The

    many memories of his goodness and compas-
    sion will continue to inspire all who were

    privileged to know him.
    As a good friend of Shloime’s, I wish him
    and his entire family only the best during this

    incredibly difficult time. May they find com-
    fort and strength among all those mourning

    together with them.
    Yehi zichro baruch.
    AH
    Vues Master ‘s Note: May the neshama of
    R’ Chaim Yitzchok Dachs z”l have an aliyah,
    and may his family be comforted through
    good memories and beautiful words such as
    yours.

    AN OUTCRY: PART 2
    Dear Vues Master,
    I would like to address a few points that you
    responded to me about last week regarding
    my letter grieving over the unfortunate and
    shocking abomination festival scheduled to
    take place in the Holy Land.
    Whether Israel is a secular state or not, and
    whether it’s run by the British or the Turks,
    when you have Jews behaving that way in
    a public manner and rejoicing in their sins,
    making the ultimate chilul Hashem, it affects
    all of us. As the common example goes, when
    someone drills a hole in their own room on a
    ship, everyone goes down with the ship.
    This is not comparable to someone who, in
    their own private life, happens to not keep

    Shabbos or kosher. This event is a public dis-
    play to the world that those participating want

    nothing to do with the Torah, and that we are
    free to do whatever we want, in Eretz Yisrael
    no less.
    I don’t know if people are aware, but a large
    portion of the world still criminalizes this
    type of behavior, and that’s not just the Arab

    countries I’m talking about. Humanity recog-
    nizes its danger and the corruption it causes

    to society. This sin has even caused heavenly
    destruction in our history.
    So what I’m basically trying to say is that

    Judaism does not have a “tolerance and in-
    clusivity” clause when it comes to this. The

    Torah says multiple times that we should
    eradicate the evil in our midst, not shrug it
    off. Obviously, there’s not much we can do
    without a Sanhedrin, but it’s an obligation to
    make very clear how we feel on this topic and
    to protest, to show Hashem at least how much
    it bothers us.
    I don’t think you’ll get any different answer
    from Rabbi Reisman, Rabbi Lieff, Rabbi
    Weiss, Rabbi Frand, or any rav either. I think
    being PC is exactly what brought us to this in
    the first place. The Torah is anything but PC.
    The Creator made the rules, and we’re just
    passing guests.
    A good Chag to all,
    KLMY
    Vues Master’s Note: You’ve made it very
    clear how you feel, and yet I still think you’re
    missing the point.
    Let me also be clear. I agree with you that this
    behavior is against halacha. But so is abuse
    of any kind, lashon hara, humiliating people,
    cheating people in business, disrespecting
    parents, and obviously much, much more.
    These aveiros are often done in public, too, on
    a large-scale, publicly displayed to all. Why is
    this particular issue the one you feel the need
    to publicly condemn so passionately? Do you

    know how Hashem judges aveiros and mitz-
    vos? I don’t think any of us, including the

    well-respected Rabbanim you mentioned, are
    privy to those cheshbonos.

    I also have to ask: what does your anonymous
    letter actually accomplish? Publicly declaring
    your outrage to Hashem, and to the readers of
    the Jewish Vues, does nothing to change the

    situation. So instead, I think the more impor-
    tant question is this: what can we do with our

    time and energy that will actually help Klal
    Yisrael?
    I would suggest focusing less on condemning
    other Jews and more on fostering achdus and
    ahavas Yisrael. You do not have to agree with
    someone’s actions to treat them with dignity,
    compassion, and love.
    We constantly speak about wanting geulah,
    yet we are taught that the Beis HaMikdash
    was destroyed because of sinas chinam. That
    should give all of us pause. You don’t have
    to agree with their actions, but you still have
    an obligation to love your fellow Jews all the
    same.

    Wishing you, and all of Klal Yisrael, a mean-
    ingful Yom Tov.

    HASHGACHOS ON SHEITALS,
    CONTINUED
    Dear Vues Master
    Regarding the letter about sheitels… first of
    all, I loved your response! I totally agree. I
    also wanted to note that there are at least 2
    wig companies that have a hechsher, and
    the hair is supervised from the cutting… like
    Shmurah matzah lol! I personally know a baal

    machshir who travels to other countries to su-
    pervise the haircutting and buys the hair…

    Good luck to everyone!
    RK
    Vues Master’s Note: Thank you for letter!
    Would you be willing to share who these
    companies are? I think some of our readers
    would appreciate it!

    JUST ANOTHER REASON TO
    HATE MAMDANI!
    Dear Vues Master:
    As a New York City resident for my entire
    life, I am deeply concerned by Mayor Zohran
    Mamdani’s recent Nakba Day video released
    through the mayor’s office. The decision to

    highlight a deeply contested historical narra-
    tive using official city resources raises serious

    questions about judgment, balance, and the
    appropriate role of municipal government in

    international political disputes and undermin-
    ing public trust in city government.

    While the experiences of Palestinians dis-
    placed in 1948 are not true, many Jewish or-
    ganizations and elected officials have noted

    that the video omitted critical context, in-
    cluding the Arab states’ invasion following

    Israel’s independence, the rejection of the UN

    partition plan, and the displacement of Jew-
    ish communities from across the Middle East.

    At a time when antisemitic incidents in New
    York City are a real and pressing concern,
    the framing of such material by a city office
    risks deepening division rather than fostering
    understanding. Public communication from

    elected officials should strive for complete-
    ness and sensitivity, especially on issues that

    inflame communities.
    I also find it troubling that this video appeared

    amid public demonstrations connected to Na-
    kba Day, some of which reportedly included

    extremist symbolism and rhetoric. Even if the
    intent was educational, the effect has been
    to heighten mistrust. City leadership should
    prioritize unifying messages and unequivocal
    condemnation of antisemitism and all forms

    of hatred. I urge the mayor’s office to exer-
    cise greater care in future communications

    and to ensure that official platforms are not
    perceived as advancing one-sided political
    narratives in global conflicts.
    NT
    Vues Master’s Note: To quote another letter
    we received: If we spend more time talking
    about Mamdani than we do Maimonides then
    we are doing Judaism wrong. Yes, Mamdani’s

    awful to the Jews. Yes, Mamdani looks to in-
    cite. No, Mamdani isn’t our friend. We can

    keep protesting, but ultimately it’s up to us to
    strengthen ourselves.

    Get smarter responses, upload files and im-
    ages, and more.

    JEWS FOR THE ISRAELI DAY
    PARADE
    Dear Vues Master,
    Next week’s Israeli Day Parade is one of
    New York City’s most visible expressions
    of cultural pride, community resilience, and

    shared democratic values. At a time when an-
    tisemitism is rising across the country, public

    participation in events like this matters more
    than ever.

    This parade has always been more than a fes-
    tive gathering. It is a statement that Jewish

    New Yorkers, along with allies from all back-
    grounds, have a rightful and permanent place

    in the civic life of this city. Showing up in
    person, whether as participants or spectators,

    sends a clear message that hate and intimida-
    tion will not define who we are.

    It is also notable that anti-Semite jihadist
    Mayor Mamdani will not be attending. This is
    the first time a New York City mayor will not

    march in the Israeli Day Parade. Civic lead-
    ers have a responsibility to stand visibly with

    all communities, especially when those com-
    munities feel vulnerable. Their presence — or

    absence — is felt deeply by constituents.
    That is why I urge New Yorkers from every
    borough and background to attend this year’s
    parade in even greater numbers. Support for
    the Jewish community should not be condi-

    tional or symbolic only in times of conve-
    nience; it should be consistent, public, and

    unwavering.

    New York’s strength has always been its di-
    versity and its refusal to be divided by fear.

    Attending the Israeli Day Parade is a simple
    but meaningful way to affirm that principle.
    HR

    Vues Master’s Note: I plan to be at the pa-
    rade, and although I usually attend, this year

    does feel more significant than ever as a Jew-
    ish New Yorker. Even if one does not sup-
    port the State of Israel in its current form, we

    must recognize that without Israel, the future
    of Jews in America would likely be far less
    secure.

    MAMDANI VS. MAIMONIDES
    Dear Vues Master,

    If we spend more time talking about Mamda-
    ni than we do Maimonides, then we are doing

    Judaism wrong.
    RSR
    Vues Master’s Note: You make a very good
    point. To add to that: the best way to fight
    antisemitism is to strengthen ourselves from
    within.

    ANOTHER SHEITEL LETTER
    Dear Vues Master,
    Thank you for an amazing and interesting
    read!
    I was deeply moved by the letter from the
    woman who went sheitel shopping with her
    daughter, who is, Baruch Hashem, a kallah.

    She wanted clear guidance regarding rabbini-
    cal supervision on wigs. That is commend-
    able, because as a yiras shamayim mother

    who wants to serve Hashem properly and
    give her daughter the very best, her desire
    for halachic guidance comes from a pure and
    beautiful Yiddishe neshama.
    The challenge when shopping for a sheitel
    is enormous. The choices are endless, and it
    can become confusing for someone trying to
    do the right thing. Should it be short or long,

    loose or tied back, alluring or tzniusdik, flat-
    tering, attractive, natural-looking, etc.?

    To be completely honest, sheitels were origi-
    nally intended to be more “private wear” —

    for the home and for one’s husband, not for
    public display before other men and boys.
    Adorning oneself publicly with hair after
    marriage is not what Hashem, in His infinite
    mercy, kindness, wisdom, and understanding,
    intended when He commanded us to cover
    our hair.
    Traditionally, the proper head covering for
    a married Jewish woman was a kerchief or
    tichel, because the purpose of the mitzvah is
    to avoid pritzus and not become a michshol
    for men and boys.

    Today’s wigs, across the board, are extreme-
    ly natural-looking, beauty-enhancing, and

    unfortunately alluring and eye-catching. In
    many cases, they do not align with the spirit
    of true Yiddishe tznius and Daas Yehudis.
    There is also the serious concern of tikroves
    avodah zarah, which some maintain applies
    even to wigs that carry “supervision.”
    As we know, the word “minhag” contains
    the same letters as “Gehinnom,” and there
    is a reason for that. Just because “everyone”

    seems to be doing something does not au-
    tomatically make it correct, tzniusdik, per-
    missible, or worthwhile. Sometimes people

    convince themselves otherwise to ease a

    guilty conscience, but ultimately such self-
    deception will not serve as a sufficient answer

    Above, even if a wig carries some form of
    “supervision.”
    Sarah, Rivkah, Rachel, and Leah would never

    have worn such pritzus, regardless of who de-
    clared it acceptable.

    I understand this may be difficult to hear,
    but it is the emes. It is said that Maran Rav
    Shlomo Zalman Auerbach, zt”l, stated that
    when Moshiach comes, one of the first things
    he will abolish is the use of wigs as a head
    covering. Why wait?
    We should never feel ashamed or afraid to
    fulfill the will of Hashem in the proper way.
    Only goodness and bracha can come from it.
    Hatzlacha and bracha,
    Mrs. Goldstein
    Vues Master’s Note: Although I agree that
    many sheitels today are not exactly “tzanua,”

    and I personally advocate for cloth head cov-
    erings, I would not go so far as to say they are

    assur. Do you have halachic sources for your
    assertions? I think it is important to
    distinguish between opinion and fact.

    A MOTHER’S PAIN
    Hello! I love the Jewish Vues. It is my
    favorite read and my oneg Shabbos.

    What I appreciate most is that you re-
    main balanced on difficult and contro-
    versial topics, truly a paper for all of

    Klal Yisroel. First I read the jokes, then
    the letters.

    I appreciate the opportunity to share some-
    thing that has been weighing heavily on me.

    Perhaps someone can help or at least under-
    stand how painful this is for me.

    I am a chassidish woman, and I am proud and
    grateful to be one. But there is something that

    is extremely difficult for me. I have a fam-
    ily of boys, and I find myself constantly dav-
    ening to Hashem for no more sons — only

    daughters.
    Why? Because of the mainstream chassidish

    cheder system, especially within certain mos-
    dos. In my experience, there are still far too

    many staff members, perhaps 20%, who are

    incompetent and who hurt children physi-
    cally, emotionally, and verbally.

    It causes me tremendous pain and helpless-
    ness. I want to send my boys to cheder with a

    full heart. I do not want to hear them say they
    do not want to go.
    But if I speak up, I am labeled a complainer.
    And if I were to involve the authorities, I fear
    my family would be blacklisted forever.
    I apologize for such a painful letter, but I
    hope someone reading this may have advice
    or guidance.
    Sadly, after one abusive melamed was finally

    dismissed following many years of com-
    plaints, another cheder hired him. It is heart-
    breaking.

    Besoros tovos,
    Frimet S.
    Vues Master’s Note: This is an extremely

    emotional topic. Although this is not an ad-
    vice column and I am certainly not a mental

    health professional, I would like to offer one
    important thought as a fellow human being:
    You are your children’s greatest advocate,
    and possibly their only advocate.

    If your children report abuse or inappropri-
    ate behavior in school, it is

    your obligation as a parent

    to take those concerns seri-
    ously. Even if the allegations

    ultimately prove unfounded,
    your response teaches your
    children that their feelings and
    experiences matter.
    I do not know what specific
    resources are available to you,
    but Ohel may be able to guide
    you toward the support and
    help your family needs.
    Wishing you much hatzlacha,
    safety, and nachas from all
    your children.

    ANOTHER MAMDANI
    LETTER
    Dear Vues Master,
    Mayor Zohran Mamdani’s

    reckless threats to arrest Israe-
    li Prime Minister Benjamin Netanyahu during

    a potential visit to New York City are not only
    legally baseless, but deeply damaging to the
    city’s reputation and constitutional order.

    A mayor does not have the authority to con-
    duct foreign policy, override federal law, or

    selectively enforce international court rulings
    based on personal ideology.

    The United States is not a member of the In-
    ternational Criminal Court, and federal law,

    not City Hall, governs matters of diplomacy,

    sovereign immunity, and international re-
    lations. Even Governor Kathy Hochul has

    acknowledged that the mayor lacks the le-
    gal authority to carry out such an arrest. Yet

    Mamdani continues to inflame tensions with

    rhetoric that appears designed more for politi-
    cal theater than responsible governance.

    New Yorkers deserve a mayor focused on
    public safety, affordability, transportation,
    and quality of life, not someone attempting to
    turn our city into the center of an international
    political spectacle.

    Threatening to arrest a foreign head of gov-
    ernment visiting the United Nations risks em-
    barrassing the city, undermining diplomatic

    norms, and provoking unnecessary conflict
    with the federal government.

    No elected city official should misuse mu-
    nicipal power to pursue personal foreign-
    policy agendas. Leadership requires restraint,

    respect for constitutional boundaries, and a

    commitment to governing fairly for all resi-
    dents.

    Mayor Mamdani’s actions are divisive, irre-
    sponsible, and far outside the proper role of

    his office. He clearly is antisemitic.
    FT
    Vues Master’s Note: I have nothing more to
    add beyond what I have already said.